Author Interview Series
Christmas for Joshua
By: Avraham
Azrieli
Interviewed by: S. Marie Vernon, Pacific Book Review
Pacific Book
Review-11-3-2011

Today
we are speaking with author Avraham Azrieli. His latest novel is titled
Christmas for Joshua, now available at Amazon and Barns & Noble. Avraham, thank you for taking some time to be
with us.
AA: Thank you!
PBR: The world
population of Jews is only about 2%. Please
tell us what percent of this still practice as strict Orthodox Jews?
AA: It is hard to measure, because Jewish worship is not
delineated strictly between denominations, and many Jews attend different
synagogues (Orthodox, Conservative, Reform, or unaffiliated). The observance of
traditional Orthodox rules, such as Sabbath and kosher diet, is common to
perhaps a quarter of Jews. Christmas for
Joshua takes readers into the midst of a
family crisis involving a conflict of faith and parenting. The
characters’ travails show how the technical harshness, which unfortunately, we
see clergy often resort to in every religion, is a detriment to true
spirituality and faith. It serves Christmas
for Joshua as a wonderful foundation for a story of family conflict and
redemption.
PBR: Tell us more
about some of the differences of reformed Jews’ religious freedom as opposed to
Orthodox Jews.
AA: It is more of a spectrum, where the most Orthodox (who
usually wear black garb for men and long dresses and head covers for women) are
strict observers of every last technical rule, permeating almost every part of
daily life. The Jewish ‘Reform’ movement has historically sought to emphasize
spirituality and humanism as the primary aspects of the Jewish faith, and
allowed for ‘retirement’ of old rules in a continuous adaptation to modern
life. The downside is a dramatic rise in assimilation and intermarriage,
resulting in the majority of Reform Jewish family lines disappearing from
Judaism after two or three generations.
PBR: Christmas
for Joshua, in a clever way, turns the table on anti-Semitism and makes it
about anti-Christian sentiment instead. Turning
the tables this way, the book is unique and not just another feel-good
Christmas story. Instead it has
spiritual and historical depth and emotion that shakes the reader into some
soul searching about their belief system or at least examining their religious
boundaries and concepts they take for granted. What were some of your thoughts as you scoped
out this reversal of animosity?
AA: I’m not sure it is animosity to Judaism or
Christianity that I experienced or wished to express while writing Christmas for Joshua. The characters, of
course, have their own feelings, which come from their personal histories
involving both happy and traumatic experiences, just like the rest of us. But
you are correct that the novel, through the characters, doesn’t shy away from showing
the extremes to which religious dogma takes some people. In my opinion, human
evil comes not from the religion of the perpetrator, but from much darker
corners of human primal instincts. All too often, sadly, religion is used (and
abused) by evil perpetrators as an excuse for heinous deeds. That’s what Christmas for Joshua is all about.
PBR: The origins of
Christian based anti-Semitism against Jews has five main categories (according
to Probe ministries www.probe.org/site:)
shown below.
-resentment against people who
do not accept Jesus as their savior
-revenge against people who made
Jesus’ life difficult
-revenge against those who held
back the first group to split off and become Christians
-revenge against Jewish leaders
who crucified Jesus
-need for an economical, social
and political scapegoat
How would you say the social phenomena of anti-Jewish
sentiment changed recently in the 21st Century? In your opinion, are we as a society, getting
any better or worse in this area?
AA: Unfortunately, anti-Semitism still burns hot, only
that now, that Jews have returned to their ancestral land, anti-Semitism has
taken the form of anti-Israel hate in much of the world. But that’s the subject
of my earlier novels. As to Christian attitudes toward Jews, I think the Nazi
Holocaust was the historic consequence of centuries of Christian hate of Jews.
(See the excellent history of the subject in Constantine’s Sword, a book that traces the record of false accusations
against Jews and the resultant Christian killings of Jews that started in 300
AD and lasted until the Holocaust.) The Holocaust, in its genocidal
monstrosity, shocked Christians to the core and created a measure of guilt and
desire to move on from the history of violent anti-Semitism. While American
Christian denominations have been wonderful examples of tolerance and
acceptance, it remains to be seen whether global Christianity at large maintains
its post-Holocaust tolerance for long, or will return to the old anti-Semitism.
PBR: Going back to
the theme of tolerance, especially where religion between couples is concerned,
does this story stem strictly from interviews with other people or have you
experienced anything first hand similar to what Rusty, the main character, has
faced with his dual religious upbringing?
AA: From your question I can tell that you understand how
a good novel comes to life. I think it
was Hemingway who said that to write a novel “all you have to do is to sit down
at a typewriter and cut open a vein.”
PBR: In Christmas for Joshua, do you like to
think that Rusty will one day become an Orthodox Jew or do you relish his
independence as a reform Jew?
AA: It is my feeling that Rusty is a good man whose heart
is kind, despite his inclination to take conflicts to extremes—which makes for
great entertainment! It’s hard to imagine him adopting wholeheartedly the
highly technical Orthodox observance, especially if he doesn’t believe in it as
God’s will.
PBR: In your own words, what is the fundamental message
you wish your readers to get from Christmas
for Joshua?
AA: I’m afraid my readers are too smart to be subjected
to a ‘message.’ The novel is a story about people who—for me and I hope for my
readers—are as real as family members. Even though I am Jewish (and grew up in
Israel, where Christmas isn’t celebrated), I do love Christmas time—especially
the songs (many of them were written by Jewish lyricists and composers). This
dichotomy is shared by many Americans, whether or not they believe that Jesus
was the Messiah or ‘only’ a righteous Jewish man named Joshua, who exemplified
charity and compassion in times of oppression and political turmoil. This
feeling of a ‘shared’ Christmas had inspired me to write Christmas for Joshua. I hope it inspires in my readers (of all
faiths) a similar joy in this wonderful and very American holiday.
PBR: Again, thank you
so much for spending some time with us, and we wish you the best of success
with your latest novel.
AA: Thank you, and Merry Christmas!
Read Christmas for Joshua in the author Spotlight
Read review of Christmas for Joshua
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